Category: Column

I. Introduction

Contemporary praise and worship music has become an integral part of modern Christian worship, bridging the gap between tradition and innovation. This column aims to explore the characteristics of contemporary praise and worship music, such as the popular songs by Elevation Worship, Brooke Ligertwood, and Minister GUC, among others, discuss the impact of modern music styles on Christian worship, and examine the challenges that arise from this fusion of diverse influences. This column also draws on the insights and research of various scholars who have studied the history, theology, and sociology of contemporary praise and worship music.

II. Background and Evolution of Contemporary Praise and Worship Music

Christian worship has a long and rich history that spans across centuries and cultures. From the early church to the present day, Christians have expressed their faith and devotion to God through various forms of music, such as chants, hymns, psalms, spirituals, and gospel songs. These musical traditions reflect the theological doctrines, liturgical practices, and cultural contexts of different Christian communities.

However, since the mid-20th century, Christian worship has undergone a significant transformation with the emergence and development of contemporary praise and worship music. This genre of music is influenced by multiple musical styles, such as pop, rock, folk, jazz, blues, soul, R&B, hip hop, and reggae. It also incorporates elements from various cultural backgrounds, such as African American, Latino, Asian, and indigenous traditions. Contemporary praise and worship music is facilitated by advances in technology, such as electric guitars, keyboards, drums, microphones, amplifiers, speakers, recording devices, and digital platforms. These technological innovations enable contemporary musicians to create diverse sounds and effects that enhance the musical expression and quality of worship.

Furthermore, contemporary praise and worship music is influenced by the effects of globalization, which have broadened the reach and accessibility of various forms of worship music. Globalization has enabled the cross-cultural exchange and transmission of musical styles and resources among different Christian communities around the world. It has also fostered the emergence of transnational networks and movements that promote contemporary praise and worship music as a universal language of worship. Some examples of these networks and movements include Hillsong Church, Passion Conferences, Integrity Music, Vineyard Music, Maranatha! Music, Bethel Music, Jesus Culture, and Worship Central.

According to Lester Ruth and Lim Swee Hong, authors of A History of Contemporary Praise & Worship: Understanding the Ideas That Reshaped the Protestant Church, contemporary praise and worship music came about through theological reflection on the Bible, not merely as the result of cultural impulses. They argue that contemporary praise and worship music is rooted in the biblical concepts of praise, worship, and renewal, as well as the historical movements of revivalism, charismatic renewal, and evangelicalism. They also trace the key ideas, events, and people that shaped the development and diversity of contemporary praise and worship music over the past five decades.

III. Characteristics of Modern Praise and Worship Music

The defining features of contemporary praise and worship music include a blend of musical styles and powerful lyric themes that express adoration, gratitude, and surrender to God. Contemporary praise and worship music draws from various musical genres that appeal to different tastes and preferences of worshippers. For instance, some songs are influenced by pop music that features catchy melodies, simple chords, repetitive choruses, and upbeat rhythms. Some examples are The Blessing by Kari Jobe & Cody Carnes or Confidence by Sanctus Real. Other songs are influenced by rock music that features electric guitars, drums, bass lines, distortion effects, and energetic vocals. Some examples are Mighty to Save by Hillsong Worship or Lion And The Lamb by Leeland. Still other songs are influenced by gospel music that features soulful vocals, harmonies, call-and-response patterns, and syncopated rhythms. Some examples are Way Maker by Sinach or Break Every Chain by Tasha Cobbs Leonard.

Along with the musical diversity, contemporary praise and worship music also emphasizes the lyrical content that conveys the message and meaning of worship. The lyrics of contemporary praise and worship songs often focus on themes such as praising God’s attributes, thanking God for his blessings, declaring God’s promises, confessing sins, asking for forgiveness, seeking God’s guidance, surrendering to God’s will, and expressing love for God. The lyrics also use various metaphors, imagery, and symbolism to describe God’s character and actions, such as light, fire, water, bread, wine, shepherd, king, father, friend, savior, healer, deliverer, and more. The lyrics aim to create an emotional connection between the worshippers and God, as well as inspire them to live out their faith in their daily lives.

Monique M. Ingalls, author of Singing the Congregation: How Contemporary Worship Music Forms Evangelical Community, identifies five distinct types of “congregations” that worship together in song: local congregations, concerts, conferences, praise marches, and worship on screen. She argues that contemporary praise and worship music is a contingent social practice that both shapes and reflects the religious collectivities that create, circulate, perform, and critique it. She also emphasizes the span of denominational, regional, and ethnic expressions of contemporary worship, taking into account the liturgical dynamics involved in its emergence and the dynamics that led to its growth.

IV. Impact of Contemporary Music Styles on Christian Worship

The integration of contemporary music styles into Christian worship has enhanced audience engagement and participation, fostering a more immersive and interactive worship experience. Contemporary praise and worship music invites worshippers to express their faith and emotions through music in various ways, such as singing along with the lyrics, clapping their hands, raising their arms, dancing their feet, or kneeling down in reverence. Contemporary praise and worship music also encourages worshippers to use their own words and creativity to communicate with God, such as improvising their own melodies, harmonies, or lyrics, or composing their own songs.

Moreover, the roles of worship leaders and musicians have evolved with the advent of contemporary music styles. Worship leaders and musicians are no longer merely performers or accompanists of worship songs, but rather facilitators and guides of worship experiences. They are responsible for selecting and arranging the songs that suit the theme, mood, and purpose of the worship service. They are also responsible for leading and directing the congregation in singing, praying, and responding to God’s presence. They use various techniques and skills to create a dynamic and engaging worship atmosphere, such as modulating the volume, tempo, and pitch of the music, using verbal cues, gestures, or expressions to signal transitions or changes in the music, or sharing testimonies, scriptures, or insights to enhance the meaning and relevance of the songs.

Furthermore, contemporary music styles have been adopted by various denominations and cultural contexts, enriching the universal language of worship. Contemporary praise and worship music transcends the boundaries of tradition, doctrine, and geography, creating a common ground for Christians from different backgrounds and perspectives to worship together. Contemporary praise and worship music also reflects the diversity and creativity of God’s people, who use their musical gifts and talents to glorify God and edify one another. Contemporary praise and worship music celebrates the richness and variety of worship expressions across cultures, languages, and generations.

V. Challenges and Concerns Surrounding Contemporary Praise and Worship Music

The blending of tradition and innovation in contemporary praise and worship music raises concerns about preserving the core values of Christianity. Theological debates emerge over the interpretation and scrutiny of song lyrics, as well as potential commercialization of worship music. Striking a balance between tradition and innovation remains crucial for cultivating a meaningful worship environment.

One of the main challenges that contemporary praise and worship music faces is ensuring the theological integrity and accuracy of song lyrics. Some critics argue that contemporary praise and worship songs are too shallow, vague, or repetitive, lacking in biblical depth, doctrinal clarity, or historical continuity. They contend that contemporary praise and worship songs fail to address the full spectrum of Christian beliefs, such as the Trinity, the incarnation, the atonement, the resurrection, the second coming, or the judgment. They also claim that contemporary praise and worship songs emphasize personal feelings, experiences, or desires over God’s revelation, sovereignty, or holiness. They suggest that contemporary praise and worship songs should be more faithful to Scripture, tradition, and creed, as well as more balanced in expressing both the joy and sorrow, the grace and truth, or the love and justice of God.

Another challenge that contemporary praise and worship music faces is avoiding the commercialization and commodification of worship music. Some critics argue that contemporary praise and worship music is influenced by market forces, consumer demands, or industry standards, compromising its spiritual quality, authenticity, or integrity. They contend that contemporary praise and worship music is driven by profit motives, popularity trends, or performance pressures, rather than by God’s glory, people’s edification, or ministry’s mission. They also claim that contemporary praise and worship music creates a culture of celebrity, entertainment, or spectacle in worship, rather than a culture of humility, reverence, or service. They suggest that contemporary praise and worship music should be more mindful of its purpose, values, and ethics, as well as more respectful of its audience, context, and tradition.

VI. Conclusion

Contemporary praise and worship music plays a vital role in modern Christianity, fostering creativity, diversity, and unity among worshippers. By embracing the rich tapestry of contemporary worship styles, Christians can continue to grow in their faith, deepen their relationship with God, and celebrate the universality of worship across cultural boundaries. However, contemporary praise and worship music also faces some challenges and concerns that require careful consideration and evaluation. Therefore, Christians should be discerning and responsible in their use of contemporary praise and worship music, ensuring that it aligns with God’s word, honors God’s name, and serves God’s people.

(This column was written easily for educational purposes targeting everyone above middle school students.)

I. Introduction

Praise is an important part of Christian worship. It means telling God how great He is and thanking Him for what He has done. Music is one of the best ways to praise God. Christians have used music to worship God since ancient times. Different kinds of music can help us express our feelings and thoughts about God. In this column, I will tell you about the history and meaning of music in praise and worship. I will also talk about how singers, choirs, and bands can lead us to praise God together.

II. Examining the historical and theological perspective on the use of music in praise

A. Praise and music worship during the Old Testament period

The Old Testament is the first part of the Bible that tells us about God’s people before Jesus was born. The people of God used music to praise Him for many reasons. They praised Him for creating the world, saving them from their enemies, giving them laws and promises, and showing them His love. They used instruments like harps, lyres, and cymbals to make music for God (Wilson, 2002). They also wrote songs called psalms that tell us about their feelings and experiences with God.

B. Early Christian music and praise

The early Christians were the followers of Jesus who lived in the first centuries after He died and rose again. They learned from the Jewish people how to use music to worship God. They also made new songs that told about Jesus and His teachings. Some of these songs are in the New Testament, which is the second part of the Bible that tells us about Jesus and His followers (Harris, 2017). The early Christians used music to make friends, learn from each other, and share their beliefs about God.

C. New Testament period of praise and worship

The New Testament tells us that Christians should sing to each other “psalms, hymns, and spiritual songs” (Ephesians 5:19). Psalms are songs from the Old Testament that praise God for who He is and what He has done. Hymns are songs that teach us about God’s character and works. Spiritual songs are songs that express our personal feelings and experiences with God. The New Testament shows us that music can help us grow closer to God and each other.

D. Modern Christian worship music

Today, Christians around the world use different kinds of music to worship God. Some use traditional hymns that have been sung for centuries. Some use contemporary songs that use modern instruments and styles. Some use songs from other cultures and languages that show us how diverse God’s people are. All kinds of music can help us praise God and tell others about His greatness.

III. Discussing the role of singers, choirs, and worship bands in leading congregational praise

A. Singers as worship leaders

Singers are people who use their voices to make music for God. They can sing alone or with others. Singers can lead us to praise God by showing us how faith and music are connected. They can also help us express our emotions and thoughts to God. Singers should sing with skill and sincerity, so that they can inspire and encourage us.

B. The role of choirs in historical and modern worship settings

Choirs are groups of singers who sing together in harmony. Choirs have been part of Christian worship for a long time. They can make the music more beautiful and powerful by using different voices and parts. Choirs can also remind us that we are part of a bigger community that worships God together. Choirs should sing with joy and reverence, so that they can honor and glorify God.

C. Worship bands as facilitators of contemporary worship

Worship bands are groups of musicians who play instruments like guitars, drums, keyboards, and others. Worship bands are very popular in modern churches. They can make the music more lively and engaging by using different sounds and rhythms. Worship bands can also help us participate in worship by inviting us to sing along or clap our hands. Worship bands should play with skill and sensitivity, so that they can support and enhance the singing.

In conclusion, music has always been an important part of Christian worship. Music can help us praise God and learn more about Him. Music can also help us connect with other Christians and share our faith with others. Singers, choirs, and bands can lead us to worship God with music in different ways. We should use music to worship God with all our heart, soul, mind, and strength.

Introduction

Praise has always been an essential component of Christian worship throughout history. It is a way to express our love, adoration, and gratitude to God. In this column, I will explore how praise in Christian worship has developed throughout history, from early biblical times to contemporary church practices, and how various cultural, theological, and musical influences have shaped the expression of praise in worship.

Tracing the development of praise from early Christian worship

The origins of praise in Christian worship can be traced back to biblical times, where elements of praise were adapted from the Old and New Testaments. Early Christian worship practices often included the singing of psalms, hymns, and spiritual songs as a way to worship and give thanks to God. These musical compositions laid the foundation for the development of praise in Christian liturgy, reflecting the faith and commitment of the believers.

Psalms are poetic prayers that express various emotions and themes, such as lament, joy, trust, and praise. They were originally sung by the Israelites in their temple worship and later adopted by the early Christians as part of their daily prayers and communal gatherings. Psalms are still widely used in Christian worship today, as they provide a rich source of inspiration and guidance for believers.

Hymns are songs of praise that celebrate God’s attributes, works, and salvation. They were composed by various authors and influenced by both Hebrew and Greek traditions. Some of the earliest hymns were attributed to apostles, such as Paul and John, who incorporated hymnic material into their epistles (Colossians 1:15-20; Philippians 2:6-11; Revelation 4:8-11). Hymns were also written by church fathers, such as Clement of Rome and Ignatius of Antioch, who used them to teach doctrine and exhort the faithful.

Spiritual songs are songs that express personal or communal experiences of faith, such as conversion, devotion, or testimony. They were often spontaneous and improvised, inspired by the Holy Spirit. Some examples of spiritual songs are found in the book of Acts, where the believers sang in tongues or praised God for his deliverance. Spiritual songs were also composed by charismatic leaders, such as Montanus and Tertullian, who claimed to have prophetic gifts.

Changes in praise during the Medieval and Protestant periods

As Christianity spread and evolved over the centuries, praise in worship evolved as well. Medieval Christians developed hymns that borrowed from both Hebrew and Greek traditions. Moreover, the Protestant Reformation played a significant role in introducing new ways to express praise in worship. Leaders like Martin Luther and John Calvin helped transform the worship landscape through the creation of hymns that communicated the doctrines of salvation and God’s sovereignty.

Luther was a prolific hymn writer who composed about 40 hymns in his lifetime. He used hymns as a tool for catechesis, evangelism, and reformation. He translated some Latin hymns into German, such as “Veni Creator Spiritus” (“Come Creator Spirit”) and “Veni Redemptor Gentium” (“Savior of the Nations Come”). He also wrote original hymns based on psalms or biblical passages, such as “Ein feste Burg ist unser Gott” (“A Mighty Fortress Is Our God”) and “Christ lag in Todesbanden” (“Christ Jesus Lay in Death’s Strong Bands”). He also encouraged congregational singing and introduced chorales, which are simple tunes that can be sung by everyone.

Calvin was also a reformer who advocated for biblical worship and congregational singing. He preferred to use psalms as the main source of praise in worship, as he believed they were divinely inspired and suitable for all occasions. He commissioned several poets and musicians to produce metrical psalms in French, which were later known as the Genevan Psalter. He also introduced psalm tunes that were easy to learn and remember, some of which are still sung today.

Praise in contemporary church worship

In recent times, the praise and worship movement has revitalized the expression of praise in church worship. Modern praise songs center on the themes of God’s grace, love, and presence, reflecting various cultural, theological, and musical influences.

Contemporary praise music has ushered in new styles, blending traditional hymns with contemporary sounds to create a diverse offering of worship songs across various cultures. These modern praise songs provide a unique way to connect with God and engage the congregation in meaningful worship experiences.

Some examples of contemporary praise songs are:

• “10,000 Reasons (Bless the Lord)” by Matt Redman, which is based on Psalm 103 and expresses gratitude for God’s blessings.

• “This Is Amazing Grace” by Phil Wickham, which celebrates God’s grace and power in saving us through Christ.
• “Oceans (Where Feet May Fail)” by Hillsong United, which expresses trust and surrender to God’s will and guidance.
• “How Great Is Our God” by Chris Tomlin, which magnifies God’s greatness and majesty.
• “Reckless Love” by Cory Asbury, which describes God’s unconditional and relentless love for us

Conclusion

Throughout the history of Christian worship, praise has remained a vital component in expressing love, gratitude, and adoration to God. By understanding the historical development of praise and the cultural, theological, and musical influences that have shaped it, we, as believers, can continue to engage in authentic and transformative worship experiences that honor God and strengthen our faith.

I. Introduction

Praise, an essential component of Christian worship, has been practiced since the early days of the Judeo-Christian faith. The act of exalting and acknowledging God’s greatness fosters a deeper sense of gratitude, joy, and community among believers. In this column, we will delve into the biblical foundations of praise, explore key scripture passages on praise and thanksgiving, and understand how these passages bear relevance for contemporary Christian worship.

II. Exploring Key Scripture Passages on Praise and Thanksgiving

A. Old Testament Foundations

The Psalms serve as an everlasting exemplar of praise and worship literature in ancient Israel. These sacred songs capture expressions of gratitude, adoration, and utter reliance on God across various situations and emotions. Furthermore, the lives of prominent biblical figures, such as Abraham, Moses, and David, demonstrate the centrality of praise to their faith.

Throughout Israel’s history, praise has been interwoven with its culture and religious experience. From the nation’s deliverance from Egyptian captivity to the construction of Solomon’s Temple, moments of praise punctuated the lives of God’s people, reflecting their love, trust, and admiration for Him.

B. New Testament Reinforcement of Praise and Thanksgiving

The New Testament carries forward the theme of praise and thanksgiving. Jesus’ teachings encourage thanksgiving, demonstrated in parables and miracles. Moreover, the apostle Paul and other New Testament writers often emphasize honoring God in both trials and triumphs, as shown in their letters to various churches.

The early Christian church practiced praise with vigor. The Book of Revelation, replete with visions of heavenly worship, depicts the ultimate culmination of praise, where all creation acknowledges the majesty of God, the Lamb, and the Spirit.

III. Understanding the Relevance of Praise Passages for Contemporary Christian Worship

A. Praise and Worship in Modern Evangelical Traditions

Although certain aspects of ancient Israelite worship might differ from contemporary practices, the core biblical principles of praise endure . Authentic worship—an expression of the heart, grounded in sound theology and reverent posture towards God— remains timeless and transcendent throughout generations.

B. The Role of Praise and Thanksgiving in the Life of the Church

Emphasizing praise within the Christian community provides several benefits. The collective act of praising God promotes unity, fosters a spirit of gratitude, imparts joy, and inculcates humility among believers. Moreover, gratitude has psychological and emotional benefits and positively impacts individuals’ well-being.

C. Examples and Testimonies of Praise and Thanksgiving

Praise and thanksgiving can be practiced in daily life in various ways. For instance,

• We can express gratitude to God through prayer. Prayer is a powerful way to communicate with God and thank Him for His blessings, guidance, and presence in our lives. The Bible exhorts us to “pray continually; give thanks in all circumstances” (1 Thessalonians 5:17-18).
• We can express gratitude to God through journaling. Journaling is a helpful way to reflect on God’s goodness and faithfulness in our lives. We can write down what we are thankful for each day or week and review them periodically to remind ourselves of God’s grace.
• We can express gratitude to God through singing. Singing is a joyful way to praise God with our voices and hearts. We can sing along to worship songs or hymns that glorify God or compose our own songs that express our love for Him.
• We can express gratitude to God through serving others. Serving others is a practical way to show our gratitude to God by being His hands and feet in the world. We can serve others by volunteering at a local church or charity organization or by helping out a friend or neighbor in need.

Praise and thanksgiving have also impacted many lives throughout history and today. Here are some examples:

• Martin Luther King Jr., a civil rights leader who fought for racial equality in America, was known for his faith and his praise for God. He once said: “I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land” (King Jr., 1968).
• Corrie ten Boom, a Dutch Christian who helped Jews escape from Nazi persecution during World War II, was known for her gratitude even in the midst of suffering. She once said: “Every experience God gives us . . . is the perfect preparation for the future only He can see” (ten Boom, 1971).
• Nick Vujicic, an Australian motivational speaker who was born without arms and legs, is known for his joy and his thanksgiving for God. He once said: “I have the choice to be angry at God for what I don’t have, or be thankful for what I do have” (Vujicic, 2010).

IV. Conclusion

Praise has an immutable presence in Christian worship and its roots run deep within the Bible. By examining the scriptural foundation of praise, believers can appreciate its enduring significance and learn to integrate praise and thanksgiving into their daily lives, both individually and corporately. As we remember and reflect upon the role of praise in our faith, may our worship grow ever more authentic, vibrant, and pleasing to God.

This column is the second in a series of columns ‘Unfolding Praise: Exploring the Many Facets of Praise in Christian Worship

Introduction

Praise is an essential component of Christian worship. As believers gather to express their adoration and gratitude to God, praise connects them with their Creator and strengthens their faith. In this column, we will explore the biblical understanding of praise, its importance in worship, examples from Scripture, and the use of praise in contemporary worship settings.

Definition of Praise

Praise can be defined as the expression of admiration or adoration towards God for who He is and what He has done. The Bible presents various Hebrew and Greek words that convey meanings such as praise, thanksgiving, and worship. For example, the Hebrew word halal means to boast or celebrate God’s greatness, the Hebrew word yadah means to confess or acknowledge God’s deeds, and the Greek word eucharisteo means to give thanks or express gratitude to God. These expressions involve both verbal declarations of God’s worthiness and non-verbal actions like clapping hands, raising arms, or dancing.

The Importance of Praise in Worship

Praise holds great importance in Christian worship for various reasons. First, it allows believers to express their genuine gratitude and adoration to God for His attributes and blessings. For example, Psalm 100:4 says, “Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.” Second, praise strengthens the faith of believers by reminding them of God’s goodness and faithfulness, leading to a deeper understanding of His character. For example, Psalm 103:2-5 says, “Praise the Lord, my soul, and forget not all his benefits—who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s.” Finally, praise fosters a sense of communal unity, as believers join together in acknowledging God’s sovereignty. For example, Ephesians 5:19-20 says, “Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.”

Biblical Examples of Praise

Scripture provides numerous examples of praise from both the Old and New Testaments. In the Old Testament, the book of Psalms serves as the hymnbook of ancient Israel, capturing a rich collection of praises to God. The song of Moses and Miriam in Exodus 15 illustrates how the people of Israel praised God after experiencing His deliverance from Egypt. They sang, “I will sing to the Lord, for he is highly exalted. The horse and its rider he has hurled into the sea. The Lord is my strength and my song; he has become my salvation” (Exodus 15:1-2). This song reflects how God’s miraculous intervention in saving Israel from slavery and oppression in Egypt inspired them to celebrate His power and grace. In the New Testament, the Magnificat (Mary’s Song) in Luke 1:46-55 and other praises in the Gospels and the early Church demonstrate the continuation of the tradition of praising God for His works and character. Mary sang, “My soul glorifies the Lord and my spirit rejoices in God my Savior…He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble” (Luke 1:46-47; 51-52). This song reveals how Mary’s praise was a prophetic declaration of God’s justice and mercy in fulfilling His promises to Israel and the world.

The Use of Praise in Contemporary Worship

Contemporary worship incorporates a wide range of praise forms, from traditional hymns to modern worship songs. Praise and worship leaders play a crucial role in guiding the congregation in singing and participating in praising God. The impact of praise on the worshiping community can be profound, drawing people closer to God and to one another, deepening their faith and unity, and fostering spiritual growth. However, contemporary worship also faces some challenges and opportunities in incorporating praise forms. For instance, contemporary worship needs to balance between tradition and innovation, diversity and unity, personal expression and corporate participation, or cultural relevance and biblical fidelity. It also needs to consider the benefits and drawbacks of using different musical styles, instruments or technologies in praising God. For example, some musical styles may be more conducive to expressing certain emotions or themes, while others may be more accessible or appealing to different audiences or generations. Some instruments or technologies may enhance the quality or variety of praise, while others may distract or detract from the focus or simplicity of praise. These issues require careful discernment and evaluation from both the worship leaders and the worshipers, as they seek to praise God effectively in today’s world.

Conclusion

Understanding the meaning of praise in Christian worship is essential for a thriving spiritual life. Recognizing its biblical foundations and the value it brings to both individual believers and the wider faith community can inspire Christians to engage more fully in praising God during worship, contributing to a richer communal experience and a deeper intimacy with the Creator.

(This column is the first in a series of columns ‘Unfolding Praise: Exploring the Many Facets of Praise in Christian Worship’)

• The Jubilee column is updated every Tuesday.

Contributed by Dr. A. Merril Smoak, Jr., Dean, Jubilee School

In his hymn Amazing grace! how sweet the sound John Newton used several New Testament sounding words and phrases to describe his Christian salvation experience:

     Amazing grace! how sweet the sound         [stanza one]

     That saved a wretch like me!

     How precious did that grace appear          [stanza two]

     The hour I first believed.

     ‘Tis grace has brought me safe thus far,    [stanza three]

     And grace will lead me home.

It is a little known fact that this well-know Christian hymn is actually based upon Old Testament scripture verses, specifically 1 Chronicles chapter 17, verses 16 and 17. This is a good reminder for worship leaders and Christian song writers today. Our new contemporary praise and worship songs must be based upon scriptures found in the Old Testament and the New Testament.

Amazing grace! how sweet the sound was written and first published in 1779 by British pastor and former slave ship captain John Newton (1725-1807). While serving at the church in Olney England Newton and his friend William Cowper (1731-1800) published a hymn collection entitled OLNEY HYMNS, IN THREE BOOKS. Amazing grace! how sweet the sound is hymn number 41 in this collection. In the Preface to OLNEY HYMNS Newton makes this statement concerning the arrangement of the hymns in the collection:

These hymns are distributed in three Books. In the first I have classed those which are formed upon select passages of Scripture, and placed them in the order of the Books of the Old and New Testament.

In OLNEY HYMNS the original six stanzas of Amazing grace! how sweet the sound were placed in “BOOK I. ON SELECTED PASSAGES OF SCRIPTURE” with the heading:

I. CHRONICLES

XLI. Faith’s review and expectations.

Chap. xvii. 16. 17.

Thus the words of John Newton’s famous hymn are based upon scripture verses found in First Chronicles, chapter 17, verses 16 and 17. It is interesting to ponder what Newton had in mind when he chose the words of king David’s prayer found in 1 Chronicles 17:16-17 to describe his Christian salvation experience in his hymn Amazing grace! how sweet the sound:

16 Then King David went in and sat before the Lord; and he said: “Who am I, O Lord God? And what is my house, that You have brought me this far? 17 And yet this was a small thing in Your sight, O God; and You have also spoken of Your servant’s house for a great while to come, and have regarded me according to the rank of a man of high degree, O Lord God.

In chapter 17 of 1 Chronicles the prophet Nathan tells David that God will not allow him to build a permanent house for the ark of the covenant that has been dwelling in a tent. Instead God has chosen one of David’s sons to build a house for the ark of the covenant. Nathan explains to David what will happen in verses 11-12:

11 And it shall be, when your days are fulfilled, when you must go to be with your fathers, that I will set up your seed after you, who will be of your sons; and I will establish his kingdom. 12 He shall build Me a house, and I will establish his throne forever.

The immediate result of this prophecy is that David’s son Solomon will build a temple in Jerusalem that will house the ark. But more importantly Nathan’s words hint that the coming Messiah, King Jesus, will be from David’s lineage: “I will establish his throne forever.” (verse 12). Unknowingly David also hints at the coming of Jesus through his family line in verse 17: “and You have also spoke of Your servant’s house for a great while to come.”

Yes, David was disappointed that he would not be allowed to build the temple. But in verses 16 and 17 he wonderfully proclaims his faith and trust in the God who has chosen him to be king in Israel. Through David’s seed God’s forever house, Jesus, will be established. With this Old Testament story in mind John Newton also writes about his faith and trust in the God who has chosen him to proclaim the Good News of the Gospel of Jesus the Christ through preaching and hymn writing:

     Amazing grace!  (how sweet the sound)

     That sav’d a wretch like me!

     I once was lost, but now am found,

     Was blind, but now I see.

Both David and John Newton were men who struggled to consistently walk in God’s ways. Both men were sinners who were saved by God’s amazing grace. The sixth and final stanza of the hymn Amazing grace! how sweet the sound is a fitting epitaph for remembering both of these men who experienced God’s amazing grace:

     The earth will soon dissolve like snow,

     The sun forbear to shine;

     But God, who called me [David & John Newton] here below,

     Will be forever mine.

May each of us also experience and know God’s amazing grace!

Several times in the Psalms we find the admonition to “sing a new song.” As worship leaders and church musicians this should immediately get our attention. We are always looking for a new song to learn and then teach to our congregations. Let’s examine these references to “singing a new song” found in the songbook of the ancient Hebrews.

Psalm 33:3
Sing to him [God] a new song;
     play skillfully on the strings, with loud shouts.

Psalm 96:1
Oh sing to the Lord a new song;
     sing to the Lord, all the earth!

Psalm 98:1
Oh sing to the Lord a new song,
     for he has done marvelous things!

Psalm 144:9
I will sing a new song to you, O God;
     upon a ten-stringed harp I will play to you [God],

Psalm 149:1
Praise the Lord!
Sing to the Lord a new song,
     his praise in the assembly of the godly!

Here are 10 things we learn about music and worship from examining these verses:

• Sing! Throughout the Psalms we find references to singing. God has created human beings with the physical ability to sing. With our own bodies we create music. We call this singing.
• These verses teach us that our singing is to have a purposeful direction. We are to sing directly to the LORD. Our physical cognitive process (our minds) enable us to lift our singing voices up to God as praise and worship.
• We are directed to sing a “new song” to the LORD. What does this mean? We will discuss this in detail below.
• Musical instruments are a part of singing a new song to the LORD.
• Loud shouts of joy are a part of singing a new song to the LORD.
• “All the earth” is to sing to the LORD. This includes humans and all of God’s creation (rivers, mountains, tress, etc.).
• We sing to the LORD because “he has done marvelous things!”
• Instrumentalists play their instruments and make music to the LORD.
• Singing a new song to the LORD is synonymous with praising the LORD.
• We are to sing a new song to the LORD with other people who love the LORD. We do this each Sunday morning when we come together to worship the LORD.

Now, what does it mean to “sing a new song?” Here are four suggestions to consider:

• Yes, obviously it can mean to write new words and compose new melodies to form a brand new song. This has happened throughout Christian history and it must continue today. We always need new songs of praise and worship to express our love for God, Jesus the Son, and the Holy Spirit. The writer of Lamentations helps us with this understanding:
  The steadfast love of the Lord never ceases;
            his mercies never come to an end;
  they are new every morning;
       great is your faithfulness. (Lamentations 3:22-23)
• It could also simply mean that the words and music are new to the singers. The singers have found a song that was previously written and it is new to them. This happens all the time. As Christians we have a rich heritage of hymns and songs that have been written in the past by persons who have loved the LORD. Let’s keep on looking for that one special song to express our love for the LORD.
• Non-Christians and new Believers could all of a sudden decide to sing the songs of Yahweh. Yes! This is wonderful! Non-Christians are being prompted by the Holy Spirit to become believers in Jesus. As they experience singing new songs about God’s love for them they will soon become followers of Jesus. New Believers must sing new songs about forgiveness of sins and the joy of their salvation because of Jesus’ death on the cross. This reminds us of the reference to singing a new song in John’s Revelation:
  And they sang a new song, saying,
  Worthy are you to take the scroll
       and to open its seals,
  for you were slain, and by your blood you ransomed people for God
       from every tribe and language and people and nation,
       (Revelation 5:9)
• Here is one last possibility about the meaning of singing a new song. There are many worship songs that we have been singing for many years. The words and melody are very familiar. Then, all of a sudden while singing one of these songs a particular word or phrase jumps out at us with a fresh, new understanding. We are now singing this familiar song as a new song. This reminds us of Paul’s instructions to the church in Corinth:
  What am I to do? I will pray with my spirit, but I will pray with my mind [understanding] also; I will sing praise with my spirit, but I will sing with my mind [understanding] also.
       (1 Corinthians 14:15)

There is one more reference to singing a new song in the Psalms.

Psalm 40:3
He put a new song in my mouth,
     a song of praise to our God.
Many will see and fear,
     and put their trust in the Lord.

This is amazing! God himself puts a new song in our mouths and we lift this new song back to God as a new song of praise! AND (!) because of this new song many people will see and fear the LORD and put their trust in the LORD! The singing of this new song will lead to new Believers!

Amen! Let’s continue to lift new songs unto the LORD!

– Dr. Merril Smoak

Christians Musicians Are Always Giving Thanks

Christian musicians are always looking for scripture verses that mention music and singing.  These verses guide us in our song selection and deepen our understanding of how to lead others in worship.  In the New Testament, we find two examples of these selected Bible verses:  Ephesians 5:15-20 and Colossians 3:15-17.  These two well-known passages mention the familiar “psalms, hymns, and spiritual songs” of the first century Christian church.  These verses are singularly important because they teach us that singing was an important part of early Christian worship. 

Yes, singing is an important part of our Sunday worship, but as we read and study Ephesians 5:15-20 and Colossians 3:15-17 other themes emerge that must impact our worship leadership.  Note these phrases:

         “always giving thanks”       Ephesians 5:20

         “And be thankful”               Colossians 3:15

         “with gratitude”                  Colossians 3:16

         “giving thanks”                   Colossians 3:17

In these verses Paul reminds us of the link between singing and giving thanks that was already established in the Old Testament:

         “It is good to give thanks to the Lord,
         to sing praises to your name, O Most High”          Psalm 92:1

As we sing together during times of worship we are giving thanks.  As we pray we are giving thanks.  As Christians, we live a life of everyday giving thanks to God for his blessings, mercy, and grace.  We continually give thanks to God for his Son Jesus and the presence of the Holy Spirit in our lives.  Thanks be to God!

Let’s take a closer look at Paul’s teachings on “giving thanks” in these verses from Ephesians and Colossians.  Here is Ephesians 5:19-20

        “Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.”

Notice that the phrase “always giving thanks” is a continuation of the sentence “Sing and make music from your heart to the Lord.”  In verse 20 Paul answers three questions:           

To whom do we give thanks?         “to God”

For what do we give thanks?          “for everything”

How do we give thanks?                “in the name of our Lord Jesus Christ”

We give thanks to God for everything in the name of the Lord Jesus Christ!  Amen!

Here is Colossians 3:16b-17

       “…singing to God with gratitude in your hearts.  And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”

Again Paul links “singing” with “gratitude” (giving thanks).  He then reminds us that our spoken words and our actions are all to be done in the name of the Lord Jesus as we give thanks to God through Jesus.

On November 25 of this year, we will celebrate a national holiday called Thanksgiving Day.  As Christians, we understand that setting aside one day per year to give thanks is certainly not enough!  Every moment of every day we give thanks to God for our very breath and our new life in Christ Jesus.

Here are the words to one of my favorite closing worship songs:

         Giving thanks, giving thanks,
         To God through Christ our Lord.
         Giving thanks, giving thanks,
         To God through Christ our Lord.

Christian musicians and worship leaders always remember to live a life of daily giving thanks as you prepare to lead your people in worship by singing psalms, hymns, and spiritual songs.  Thanks be to God!