6/27 Jubilee Chapel Worship

If there is only one expression in Scripture of an important and pervasive principle, It is the principle of death and denial-of dying, of saying no to oneself and to the world in order that we might say yes to Christ. This principle is found throughout the New Testament. (Rom. 6:5-6, Gal. 5:20, 6:14)

This should not be difficult for us to understand, if we are Christians. However, the difficulty is not with understanding so much as it is with application; and it is here that most of us fall down. If we are really going to experience death and denial that, in one sense, is the basis of the Christian life, then we must be willing to say no to anything that is contrary to God’s will and way for us.

First, it means saying no to anything that is contrary to God’s revelation of himself; that is, anything contrary to the Bible. Second, if we are going to experience death and denial, we must also no to anything that is not the will of God for us. But there is also more. In the biblical scheme of things death is always followed by life, crucifixion by the resurrection. It is this that is truly exciting and for which we are willing to die.

So what is the difference between a joyless Christian and a joyful Christian, a defeated and a victorious one? Death and resurrection! The joyless Christian may have died and risen with Christ in some abstract, theological sense, so that he can in the same sense be termed “a new creature in Christ.” But he has certainly never known it in practice. On the other hand, the joyful Christian has found satisfaction in whatever God dispenses to him and is truly satisfied, for he has said no to anything that might keep him from the richness of God’s own blessing and presence, and has risen into new life.

6/23 Jubilee Chapel Worship

How Does Jesus Christ View Death? [John 11:11-15]

If the death was the death of an unbeliever, Jesus was not encouraging. In fact, he warned men against dying in this state.

For in the teaching of the Bible death is separation, and the death of an unbe- liever is a separation of the soul and the spirit from God. God is light. So a separation from God in death means darkness. God is the source of all good gifts. Death means a deprivation of those gifts. It is this dimension, not suf- fering alone, that makes death the fearful thing it is for unbelievers.

On the other hand, Jesus was most encouraging about the death of believ- ers. In fact, he was as encouraging on this aspect of the question as he was discouraging on the other. Here he spoke of entering into Abraham’s bosom, or paradise (Luke 16:22; 23:43). He spoke of a land filled with many man- sions, which he was going to prepare for those who followed him (John 14:2).

“Lazarus is dead, and I am glad.” We find ourselves asking, “How can Jesus be glad? How can death possibly be a cause for rejoicing?”

There are several answers to this question, and they are all in the passage. First, Jesus was glad at Lazarus’s death because Lazarus was a believer and he understood what the death of a believer was. It was not to be feared. It was a homecoming. In these verses he terms it a “sleep,” which it is, and implies that not only is it not to be feared but rather that it is to be regarded as some- thing beneficial.

We understand this better when we begin to reflect on sleep itself and of the good that comes from it. Notice first that sleep is harmless. So also is death for the believer. David knew this. He wrote in the Twenty-third Psalm, “Yea, though I walk through the valley of the shadow of death, I will fear no evil” (v. 4). Or again, Paul wrote, “The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through Jesus Christ” (1 Cor. 15:56–57).

For us death is indeed a shadow. But it is a shadow only because the grim reality of death with all its horTor laid hold of our shepherd. Is death separa- tion, separation from God? This is what Jesus bore for those who are his sheep. He was separated from the Father. He cried out, “My God, my God, why have you forsaken me?” He was separated so that for us death might be a shadow.

We may note that sleep is restful. It is a relief from the work of the day. The Book of Ecclesiastes notes that “the sleep of a laborer is sweet” (Eccl. 5:12). The disciples said of Lazarus, “Lord, if he sleeps, he will get better” (v. 12). It is the same with death. Thus, in Revelation we read, “Blessed are the dead who die in the Lord from now on. ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them” (14:13).

Let me say that I do not believe this means that there will be nothing to do in heaven. In fact, I believe that the opposite will be the case. I believe that the life of heaven will be filled with activity; for God is active himself-he is the Creator after all-and we shall be like him. Heaven will not be restful in the sense that there will be no work to do. But it will be restful in the sense that what we do will be done without toil; that is, without the strain, labor, and sorrow that work involves in this life because of sin’s curse.

There is one more thing about the resemblance between death and sleep. Sleep is temporary. That is, we sleep to rise again. In the same way, death is temporary. We die, but we do so in order to rise to a world prepared for us by our heavenly Father. Moreover, on the spiritual level death is so temporary that it can hardly be described by time-words at all. How long is death? It has no duration. It is a passage rather, a passage from this world to the next. It is a doorway. Thus, to be absent from the body is “to be at home with the Lord” (2 Cor. 5:8).

There was a second reason why Jesus could say that he was glad, however. Jesus was glad because he knew that he was going to raise Lazarus from the dead.

Death could not exist in the presence of Jesus. There is no indication any- where in Scripture that Jesus ever met a dead person and failed to raise him. On one occasion, when he was passing the little village of Nain, in Galilee, he met a funeral procession coming out of the city. A man had died, the only son of a widow. Jesus went to the bier, touched the dead man, and restored him to life. On another occasion, Jesus raised the daughter of a certain ruler of the synagogue, named Jairus. Here it is Lazarus who is raised. Jesus never met a funeral that he did not stop. In fact, I would be willing to state that he never came across an illness of any kind without making the situation right. So he was always glad. As here, he could rejoice at the outcome.

Also note this, only he can do it. No one else can. if the person is dead, then the doctors are useless. Only the voice of the divine Christ can call forth life in resurrection.

If only Jesus can call forth the dead, do you know the voice that will call them? Not everyone knows Christ’s voice.Jesus said of many of his day, “You cannot hear my word” (John 8:43). He said that only those could hear who had been given to him by the Father. Only his sheep could respond (John 10:27). Are you one of his sheep? Have you been given to Christ by the Father? If you cannot answer that question with a firm yes, perhaps you should put yourself in a place where, by the grace of God, you may hear Christ’s voice even now.

Jesus was glad that Lazarus had died, for a third reason. He was glad because he knew that he would raise Lazarus. He was glad because he knew that the resurrection would result in a strengthening of the faith of many.

The last point can be applied to you who are Christians by asking whether the resurrection that Jesus has performed in you has had that effect on other persons. Has your resurrection helped others to find Jesus?

We must remember at this point that while all the miracles recorded are true, nevertheless these are recorded (rather than others) bccause these miracles are superb illustrations of salvation. Thus, the impotent man is a picture of each of us before we are restored spiritually. We are helpless, unable to move, unable to take even the first step toward Jesus. The man born blind is another example. He was unable to see Jesus. If Jesus had told the man to seek him and that he would then help him, the man could not have done it. Yet Jesus saved him. In the same way, the story of Lazarus is included to show what it means to be “dead in trespasses and sins” and why it is neces- sary that the voice of Christ sound forth to rouse us from this spiritual slumber. We will not awaken spiritually unless Christ calls. But when he calls we do awaken. This is our experience if we are a believer in the Lord Jesus Christ. And so the question holds: Have our resurrection helped others to find Jesus?

If we are a Christian. We have been dead spiritually. We have been made alive in Jesus. Well, then, can others see it? That is one way in which Jesus would like to express joy in our death and resurrection.

Spring Quarter is Over

The Spring 2021 Quarter ended yesterday on June 23rd.

Faculty members said that the rough results of the last week’s final exams showed the students’ high academic achievement during the spring quarter. This allowed school authorities to know that the online class system, which was first implemented since last year, is now fully established.

The advantage of online classes is that students can access the same content over and over again anytime, anywhere. The effect of repetition was directly reflected in academic achievement. Students also mentioned this as the biggest advantage of online classes.

However, there are also some disadvantages. From the professor’s point of view, it was found that the preparation time was increased. In particular, the less proficient in I.T, the more time it took to prepare for the class. And in the music practical class, not the theory class, all the professors had to get help from the school’s media support department. This is because of the specificity of music classes.

Since it is predicted that on-site classes will be possible from next year, the school authorities are going through many meetings about this from now on. A very effective model that combines online and offline classes is expected to emerge.

The school gives deep thanks and glory to God for the successful closing of this year’s Spring Quarter. In particular, the school was very grateful that there were no students suffering from the corona virus. In addition, the school would like to express its deep gratitude to all the students and professors who are going through this difficult time together.

Recruitment of applicants for 2021 Summer Song Camp begins

Jubilee School will start accepting applications for 2021 for the ‘Summer Song Camp’, a representative event.

In accordance with the school’s policy, all events will be held online this year, just like last year. The application process will take place for about two weeks from June 14th to 30th, and the Song Camp will be held for a month from the orientation on Friday, July 2nd to July 30th.

The award section consists of a solo work, a joint work section, and each section such as lyrics writing, top line making and track making.

The Summer Song Camp is a songwriting competition that is held for students and graduates of Jubilee School, which is the third year of this year.

We hope that this year’s contest will also bring forth diverse and rich Christian songs.

History of Memorial Day

Memorial Day, originally called Decoration Day, is a day of remembrance for those who have died in service of the United States of America. It’s difficult to prove the origins of this day as over two dozen towns and cities lay claim to be the birthplace. In May 1966, President Lyndon Johnson stepped in and officially declared Waterloo N.Y. the birthplace of Memorial Day.

Regardless of the location of origins or the exact date, one thing is crystal clear – Memorial Day was borne out of the Civil War (which ended in 1865) and a desire to honor our dead. On the 5th of May in 1868, General John Logan who was the national commander of the Grand Army of the republic, officially proclaimed it in his General Order No. 11.

Part of the history of Memorial Day will show that in the Order, the General proclaimed, “The 30th of May, 1868, is designated for the purpose of strewing with flowers, or otherwise decorating the graves of comrades who died in defense of their country during the late rebellion, and whose bodies now lie in almost every city, village and hamlet churchyard in the land.” Because the day wasn’t the anniversary of any particular battle, the General called it, The date of Decoration Day.

On the first Decoration Day, 5,000 participants decorated the graves of 20,000 Union and Confederate soldiers buried at Arlington Cemetery while General James Garfield made a historic speech.

New York was the first state to officially recognize the holiday in 1873. It was recognized by all northern states by 1890. Differently, the South refused to acknowledge the day and honored their dead on separate days. This went on until after World War I when the holiday changed from honoring just those who died fighting in the Civil War to honoring Americans who died fighting in any war.

With the Congressional passage of the National Holiday Act of 1971 (P.L. 90 – 363), it is now observed on the last Monday in May by almost every state.

This helped ensure a three day weekend (Memorial Day Weekend) for Federal holidays. In addition, several southern states have an additional separate day for honoring the Confederate war dead: January 19th in Texas; April 26th in Alabama, Florida, Georgia, and Mississippi; May 10th in South Carolina; and June 3rd (Jefferson Davis’ birthday) in Louisiana and Tennessee .

  • www.usmemorialday.org

Spring Quater Orientation

On April 5th, Spring Quater Orientation was held online.

The main content of this orientation was the changed teaching method of the master’s songwriting course. From this spring quarter, the practical course, which was conducted as an individual lesson, will be integrated into individual and group lessons.

This is to help each individual find their strengths as a songwriter. There are several types of songwriters: Lyricist, Performing Songwriter, Songwriter-Producer, Staff Writer, Top-Line Songwriter, etc. Through individual lessons, students learn the skills of the overall songwriter type and experience various types through collaboration in group lessons so that students can know the type that suits them and have a balance.

These changes are in line with the future direction of the school.
Jubilee School will be transformed into a professional Christian songwriting school over the course of this year.

The Spring Quarter begins on the 7th.

About Good Friday

Every year Good Friday is observed on the Friday before Easter and this year it falls on April 2. According to the Church’s Lunar calendar, Easter is celebrated on the first Sunday after Paschal Full Moon which is on April 4th this year. It is on this that the Christians commemorate Jesus Christ’s crucifixion. It is a day of grief, penance and fasting for Christians all over the world. The day is also known as Black Friday for the same reason. Good Friday aka Holy Friday also marks the end of Lent which is a 40-day fasting period for Christians.

Good Friday is about the crucifixion and death of Jesus Christ. According to many reports, it was on this day that Christ was arrested and executed. Good Friday is considered holy because on this day, out of his love for everyone, Jesus Christ gave his life as a sacrifice while suffering for the sins of people. It was because of this gesture that humanity got a fresh start and all their sins were dismissed. It is also said that the aforementioned crucifixion took place around AD 30 or AD 33.

Now the question that arises is – if the day has such a sad history, why is it known as Good Friday? According to belief, the term actually came from the words God’s Friday. However, there is another group of people that believe that ‘Good’ stands for Holy and that is why the day is also known as Holy Friday.

Though Jesus Christ was crucified on Good Friday, it was on Easter that the son of God resurrected, according to Bible. It signifies that good always wins and the fact that he went through so much suffering for the sins of humanity shows how much he loved everyone.

Final Exams Start on the 17th

As of today, all classes in the Winter Quarter are over and the final exam period is from tomorrow to the 23rd.

The results of the previous survey on class evaluation and satisfaction show that the academic achievement of the winter quarter is also very high, so the faculty expects that the students’ test results will be upgraded overall.

In addition, as school and students’ expectations for on-site classes are rising from the spring quarter, the office plans to compile various environmental data and announce the policy soon.

The school office gives deep thanks and glory to God for the academic achievement and student satisfaction that went without incident this quarter as well.

Look to the Psalms

Dr. Smoak

As Jesus prepared to ascend back to heaven to sit at the right hand of God the Father he encouraged his disciples to read the Psalms. Here are his specific words recorded in Luke 24 verse 44:

He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the law of Moses, the Prophets and the Psalms.”

These words of Jesus launched the Psalms into the singing, teaching, and preaching of the disciples and the first Christians. They did read the Psalms and found there much that had been written about the coming of Jesus and the ministry of Jesus while he was on earth. The Psalms became an important part of early Christian worship which continues even today.

Psalm 98 is filled with references to music and singing, but more important are the many references to “the LORD” that are fulfilled in Jesus. Here is verse one:

Sing to the LORD a new song,
for he has done marvelous things;
his right hand and his holy arm
have worked salvation for him.

These words simply remind us to sing the LORD. The words of our new songs proclaim that Jesus has done marvelous things and that his most important work is salvation.

Verse two increases our understanding of the salvation that Jesus brings:

The LORD has made his salvation known
and revealed his righteousness to the nations.

The salvation work of Jesus that was worked out on the cross is not a secret. His salvation has been made known. In fact, the righteousness that Jesus provided has been revealed to all the nations of the world. This is good news! This is the Gospel! Joy to the world, the LORD is come!

Here is verse three:

He has remembered his love
and his faithfulness to the house of Israel
all the ends of the earth have seen
the salvation of our God.

The Psalms are the writings of the God’s chosen people “the house of Israel.” God’s love and faithfulness to Israel are fulfilled in Jesus. Through Jesus God provided salvation for all Israel and all peoples of the world. Again, this is good news! This is the Gospel! Joy to the world, the LORD is come!

Verses 4 thru 6 are filled with musical terms and instructions for our worship to be loud and exuberant. In these verses we are encouraged to:

Shout for joy to the LORD, all the earth,


Shout for joy before the LORD, the King.

Notice that we are to shout “to” and “before” the LORD. Shouting for joy “before” the LORD has references to being in the presence of the LORD. That is a good place to be! Joy to the world, the LORD is come! All the earth, all peoples of the earth are shouting for joy. Israel finally has their perfect and eternal King!

Because the LORD is come verses 7 and 8 state that all of creation is singing for joy:

Let the sea resound,

Let the rivers clap their hands,

Let the mountains sing together for joy;

The Psalms are filled with references to God’s creation singing and praising their Creator.

The final verse of Psalm 98 reminds us that the LORD is also coming as a judge:

Let them sing before the LORD,
for he comes to judge the earth.
He will judge the world in righteousness
and the people with equity.

Jesus will come as a judge at the end of time when he comes to earth for the second and final time. Because of sin his judgment of the world and all peoples will be based upon his righteousness and his equity that was displayed on the cross. Jesus rules the world with his truth and his grace. This is good news! This is the Gospel! Joy to the world, the LORD is come!

Hopefully you have noticed some familiar phrases from the Christmas carol Joy to the world, the Lord is come in my thoughts above concerning Psalm 98. Joy to the world, the Lord is come is Isaac Watts’ hymn paraphrase of Psalm 98. Watts believed that if Christians are to sing the Psalms that the Psalms must be “Christianized.” Thus Isaac Watts penned many references to the incarnation of Jesus in his paraphrase of Psalm 98 and gave us a wonderful carol to sing every December. I encourage you to read and study the verses of Psalm 98 and the four stanzas of Joy to the world, the Lord is come. Then shout for joy with these words:

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love.

This is good news! This is the Gospel! Joy to the world, the LORD is come!

Spring Quarter Registration Begins

Registration for the Spring Quarter starts tomorrow the 15th

Many students expected to take classes from spring onwards due to the government’s massive dissemination of the Covid-19 (Wuhan Pneumonia) vaccine, but the office decided not to open the campus until this year.

The reason is that since the vaccine has been distributed since this year, the certainty of its effectiveness cannot be guaranteed yet, and since the school building is small and closed, it is still premature to open it offline.

Office is considering a number of options to make up for the gaps students feel due to online classes.

Jubilee School hopes that this year, both students and faculty will be able to finish the program in good health.